Wednesday, October 27, 2021

What if Everyone Crowded Into a Redneck Bar?

I grew up in the Jim Crow South of the 1950s and early 60s. Black men stepped off the sidewalk to let white men pass. Everybody’s maid was a black woman. Sometimes they wore little white caps like servants to British aristocrats. The racial order was well established and taken for granted. The sexual order too: women stayed home and took care of their men and children.

The attitude of well-off whites toward blacks and women wasn’t hatred. That wasn’t necessary. Everyone knew their place and stayed in it. But in the country bars where the air was thick with the lust and free-floating rage of young men with too many hormones and too much beer in their bellies, things could get nasty pretty quickly. You didn’t want to be a black man in one of those bars. You didn’t want to be private-school white boy either. “What are you looking at,” was a common greeting.


I wasn’t allowed in the men’s grill at the country club, but from the times I was in there with my father, I thought it wasn’t a place I wanted to be either. Those men weren’t likely to punch you or cut you, but they were as quick with a demeaning joke about blacks and women, and Jews, as those redneck barflies.


That’s just the way it was in the Deep South in 1959, the year I started high school.


The other big part of life in the South in those days was religion. Everyone went to church, to see and be seen. The sermons were high-minded Christian dogma about the golden rule. Everyone prayed the psalms and sang the hymns. I can’t speak for myself, because I was an atheist even then, so it was all a bit like participative performance art to me, but my impression was that those around me were impressed with their piety and charity toward their fellow man.


When racism and sexism leaked out of the redneck bars and country club men’s grills, it washed up on the rocks of that sanctimonious piety. Someone would have too many martinis and get a little too colorful at a suburban party and the host would ask a friend to drive him home, bless his heart. Polite company wasn’t the place for that kind of thing.


So to get a thorough indoctrination in racial hatred and sexism, you had to go to those country bars or country club men’s grills. They were self limiting. Like a localized tumor that couldn’t easily metastasize.


But now we have social media, and we’re all plugged into it all the time. We’re drunk on it. And it’s making us mad. Perversely, that’s a big part of it’s appeal. Making us mad is a moneymaker for its sponsors.


Here’s what Roger McNamee, an early advisor to Mark Zuckerberg, says:


The problem is that the underlying business model of Facebook, where you bring three billion people onto one network with no boundaries and no safety net, then combine that with a business model that's based on essentially promoting emotionally intense content in order to promote engagement, and then add into that the ability to target people with extreme precision. And the result is that an enormous number of ideas that have lived for years at the fringes of society — things like white supremacy and anti-vax — have suddenly been thrust into the mainstream and done huge damage. *


I had friends who went into those country bars of my high-school years and basically never came out. Now it seems like we’re all doing it. 


Somehow we need to find a way to sober up.



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* Interview with Julia Chatterley, CNN Business, October 26, 2021 

4 comments:

  1. Shelby Steele, the black writer, was recently speaking of the symbiotic relationship of current black culture, using its persecuted past as fuel for enabling disdain for present white culture, and how that ultimately holds them back educationally, culturally, and professionally. When we, as whites, continue to portray the black man as perennial victim, are we not continuing to hold them back as well?.....David

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    1. You raise a legitimate question, David. Many worry about the similar things. Joe Manchin, for instance, says he is worried we are becoming an entitlement society. I don’t agree with him, or you, but I get the concern.

      First let me say that the thrust of my piece was about how hate spreads and how social media facilitates that. It wasn’t about our expectations for blacks.

      On the subject you raise, I think it is fair to expect the same of everyone who has the same opportunity. Obviously, opportunities are not equal in our country. Therefore, I favor doing as much as we can to open up more opportunities to disadvantaged people, black, brown or white. That’s why I think Manchin is wrong to be concerned about entitlements. I think of Biden’s plan as badly needed investments in future opportunities for people who won’t have them otherwise.

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  2. Yes to all of this! I think so often about the ways in which social media enlarges and spreads negative views of “others,” however the “others” are defined. How can our culture fight this? How can we ever start to feel that culture can be “ours,” with the biggest possible and most inclusive tent?

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    1. It’s a good question, Harriet. I’m hoping that the current level of negative social media engagement is like a fever that will eventually break when the illness of the Trump years passes. Perhaps that’s too optimistic, but I can’t bring myself to believe that we will be this broadly hateful to one another forever.

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